{"id":67,"date":"2021-01-18T21:36:03","date_gmt":"2021-01-18T21:36:03","guid":{"rendered":"https:\/\/openlabdev.commonsinabox.org\/ancient-political-thought\/?p=67"},"modified":"2021-01-18T21:36:03","modified_gmt":"2021-01-18T21:36:03","slug":"and-another","status":"publish","type":"post","link":"https:\/\/openlabdev.commonsinabox.org\/ancient-political-thought\/2021\/01\/18\/and-another\/","title":{"rendered":"And another"},"content":{"rendered":"\n<p>Rationis enim perfectio est virtus; De maximma autem re eodem modo, divina mente atque natura mundum universum et eius maxima partis administrari. Illud mihi a te nimium festinanter dictum videtur, sapientis omnis esse semper beatos; Si enim, ut mihi quidem videtur, non explet bona naturae voluptas, iure praetermissa est; Quae quidem sapientes sequuntur duce natura tamquam videntes; Familiares nostros, credo, Sironem dicis et Philodemum, cum optimos viros, tum homines doctissimos. Haec igitur Epicuri non probo, inquam. Cuius ad naturam apta ratio vera illa et summa lex a philosophis dicitur.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rationis enim perfectio est virtus; De maximma autem re eodem modo, divina mente atque natura mundum universum et eius maxima partis administrari. Illud mihi a te nimium festinanter dictum videtur, sapientis omnis esse semper beatos; Si enim, ut mihi quidem videtur, non explet bona naturae voluptas, iure praetermissa est; Quae quidem sapientes sequuntur duce natura &hellip; <a href=\"https:\/\/openlabdev.commonsinabox.org\/ancient-political-thought\/2021\/01\/18\/and-another\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;And another&#8221;<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"portfolio_post_id":0,"portfolio_citation":"","portfolio_annotation":"","openlab_post_visibility":"","footnotes":""},"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/openlabdev.commonsinabox.org\/ancient-political-thought\/wp-json\/wp\/v2\/posts\/67"}],"collection":[{"href":"https:\/\/openlabdev.commonsinabox.org\/ancient-political-thought\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/openlabdev.commonsinabox.org\/ancient-political-thought\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/openlabdev.commonsinabox.org\/ancient-political-thought\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/openlabdev.commonsinabox.org\/ancient-political-thought\/wp-json\/wp\/v2\/comments?post=67"}],"version-history":[{"count":1,"href":"https:\/\/openlabdev.commonsinabox.org\/ancient-political-thought\/wp-json\/wp\/v2\/posts\/67\/revisions"}],"predecessor-version":[{"id":68,"href":"https:\/\/openlabdev.commonsinabox.org\/ancient-political-thought\/wp-json\/wp\/v2\/posts\/67\/revisions\/68"}],"wp:attachment":[{"href":"https:\/\/openlabdev.commonsinabox.org\/ancient-political-thought\/wp-json\/wp\/v2\/media?parent=67"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/openlabdev.commonsinabox.org\/ancient-political-thought\/wp-json\/wp\/v2\/categories?post=67"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/openlabdev.commonsinabox.org\/ancient-political-thought\/wp-json\/wp\/v2\/tags?post=67"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}